Monday 29 October 2012

ESSET HOLD MATERIALS DEVELOPMENT CONSULTATION WITH SADC INFORMAL TRADERS


The Ecumenical Service for Socio Economic Transformation (ESSET) is holding a five days Materials Development Consultation with Informal traders from the SADC countries such as Lesotho, Swaziland, South Africa, Zambia and Zimbabwe. The objective of the consultation is to pilot the training materials by training 30 leaders of informal traders from the selected countries in the region. The Consultation is being held at Stay City Hotel, 46 High Street, Berea (Johannesburg) South Africa) from the 29th to 02 November 2012.
The Materials Development Consultation follows a recently completed consultative process, where ESSET facilitated consultations in five different countries in the region between April and June 2012. The consultations took place in a form of public meetings to introduce the project to street and market traders in order to solicit their views on and endorsement of the scope and process. They were followed by focus group discussions to dissect the problems and issues raised in the public meetings. The consultations were part of the participatory research project that seeks to enhance the collective knowledge of traders regarding the policy, organizational and political challenges impeding street and market trade.  

Following the consultations with the traders in the SADC region, critical issues were identified. Amongst these are;
  • The prevailing lack of policy aimed at supporting the informal economy is fuelling the exploitation and marginalization of informal workers, especially women, in African countries. For example, it enables big retailers to drop their prices willy-nilly in order to unfairly compete with informal traders in the sale of cheap goods, threatening their income and livelihood.
 
  • Government provided enterprise development and business support for the informal trading sector is being undermined by patronage and nepotism, in some countries, and by a lack of financial assistance, in others.  The main beneficiaries are often well established SMMEs, as a result, the needs of very small informal enterprises that lack physical and financial capital are being largely ignored. 
 
  • Women informal cross-border traders are often forced to have sexual relations with strange men in order to meet their transport, food and accommodation needs, which put them at risk of HIV infection. Many governments, however, lack HIV and AIDS services for women informal cross-border traders.
 
  • In addition, high import duties compromise the earnings of informal cross-border traders, as it force them to sell their goods at higher prices, thus, reducing the number of sales.
  • The requirements for accessing finance from private banks are generally exclusionary and insensitive to the economic and cultural conditions of street and market traders, especially women traders.

  • Economic and political structural problems within countries have a knock-on effect on organization and mobilization in the informal trading sector. In some countries, street and market traders fear that they will lose their trading spaces, if they embark on collective action to engage their governments on issues such as rental, maintenance, shelter, storage, etc. Municipalities often use divide and rule tactics to demobilize street and market traders.

  • Finally, informal traders are often excluded from policy formulation processes, especially at the level of local authorities. And in countries where systems for participatory governance do exist, public participation is often treated merely as a bureaucratic requirement, which promotes tokenistic participation. Meanwhile, informal trading policies generally fail to accommodate the needs of women informal traders.   

The Materials Development Consultation that is attended by representatives of informal traders from various SADC countries that participated in the consultation, ESSET staff and materials developer seeks to address capacity gaps identified in the consultative process. The expected materials to be developed in the consultation include the Facilitator & Learner Guides and Participatory Action Research tool that will be used as part of the learning process and monitoring tools. After the training the, participants will report to their associations and allow them to also reflect on how to use the tools introduced in the training to address their critical issues. The training will be followed up with visits by ESSET to assist associations in different countries to develop country implementation plans.

 

 

Friday 31 August 2012

RESPONSE TO THE POLICE ATTACKS ON INFORMAL TRADERS IN PRETORIA

The Ecumenical Service for Socio-Economic Transformation (ESSET), an independent ecumenical organisation that works for social and economic justice and transformation against the systematic exclusion and exploitation of the poor condemns in the strongest words possible the continued police attacks on informal traders as witnessed in various areas in Tshwane last week and over the weekend.
As an organisation that has been accompanying informal traders for years now, ESSET was deeply disturbed to see on the news informal traders being chased around and shot with tear gas, rubber bullets and water cannons. This was taking place at the backdrop of the brutal killings of the Lonmin miners in Marikana at the hands of police. We would not want to see the repeat of the horrific images of such unnecessary killings, especially whilst still fresh on our memories. On the 27 August 2012, ESSET went with a delegation consisting of church ministers and representatives of informal traders associations to Tshwane to show solidarity with traders and seek to understand what was going on. As we arrived in Tshwane, the informal traders had embarked on yet another march and camped outside the Mayor of the City of Tshwane’s offices, where police contingent monitored the situation.
We learnt that the informal traders had been seeking audience with the City of Tshwane Executive Mayor Sputla Ramokgopa in an endeavour to engage him about unilateral decisions taken to evict them from their trading sites. Despite not being able to meet the Executive Mayor, the traders are giving the Municipal Steering Committee appointed to deal with their demands a chance. Yesterday (31/08/2012), the Tshwane informal traders’ leadership will meet the committee to engage further. In our interaction with informal traders, we found out that most of them were frustrated at their relocation. They are aware that once they are evicted from their trading sites, their income would not be guaranteed anymore. Recently, we have learnt how widows of killed miners whom most are from poverty-stricken provinces like Eastern Cape have to fend for themselves and raise children alone.
The Informal traders in Tshwane have informed us of how the police started impounding their stock and told them to leave their trading sites. Neli Shabangu one of the traders in Tshwane explained: “we had planned a march to the Office of the Executive Mayor where we were to hand over our memorandum of demands. Our march was necessitated by the police attacks on us earlier in the week. They forced us to vacate our trading sites, especially those of us who were trading in Van der Walt street in the Central Business District and in Marabastad. The police said they were following the orders of the Executive Mayor who wanted us off the streets to make way for the Tshwane beautification project. We do not think that it is fair to just evict us from where we have been trading without providing alternative trading sites for us”.
The unjustified attacks on informal traders in Tshwane are not an isolated incident, they reprise in various other cities across the country. As Neli rightly suggests, these attacks are part of the beautification project undertaken by city councils aimed at boosting tourism and attracting investors. These are done, we are told to attract investments to the cities whilst at the same time promoting and protecting the interests of big businesses. In the process, there is very little care about the effects on the livelihoods of the poor. It is outrageous the extent to which our governments are willing to go to fulfil the dream of World Class cities associated with these beautification campaigns. In Lesotho, the informal traders are exasperated with their government for allocating huge tracts of public land to big businesses-owned private shopping malls, whilst failing to build linear markets for street and market traders.  Whilst big businesses complain about competition from informal traders, we find it rather disturbing that big businesses are allowed to compete directly with informal trades. In Lesotho and Swaziland, these businesses go to an extent of employing informal traders and erect trading stalls outside their business premises to compete with street traders. This is unfair trading that force informal traders out of business. The tendency to prohibit informal trade affects women greatly because they are in the majority in the sector and most of them thought they had escaped poverty by joining informal trade to feed their families.
The recent police attacks on informal traders in Tshwane can only tell us one thing; that we have not learnt our lessons from the tragedy in Marikana. Instead of seeking to resolve issues peacefully and amicably where there are disagreements, police are used as a ploy to shut down those with less power, especially the poor. Section 12 of the Bill of rights in the Constitution states that everyone has the right to freedom and security, which includes the right to be free from all forms of violence, not to be tortured; and not to be treated or punished in a cruel, in human or degrading way.  However, it is clear that the poor do not enjoy the benefits of this clause and those who are perpetuating the brutality on the poor is those who are supposed to protect them. We are however not surprised at the actions of the City of Tshwane and his refusal to engage with the informal traders. Executive Mayor Sputla Ramokgopa was previously the CEO of Johannesburg Metro Trading Company, which is known for its ill –treatment on informal traders. This company, which is supposed to manage informal trading in some cities in the country, is often surrounded by allegations of corruption through demands for bribes by its staff. Fed up imperturbability calm
The fact that the informal traders and miners confronted death by standing up against the police should tell us about irascibility because of sustained injustice, inequality and abject poverty meted at them. The protests and marches we are witnessing lately indicate the anger and frustration of the poor workers at the attack of their rights and dignity. These workers refuse to be seen as vulnerable victims of the unjust system that continues to undermine them. They have in themselves the ability to bring about the change they want to see in their lives. The determination of the informal traders in Tshwane to withstand the police attacks on them and evictions bears testimony to this. To avoid more of these kinds of protests in future, it would seem that it is no longer a choice for our government but to prioritise the systematic nature of our economy which breeds poverty and inequality to ensure economic liberation to all.

ESSET is calling on all South Africans, Churches and social justice practitioners to stand in solidarity with the informal traders other formations of the poor and condemn injustice imposed on them. For the church, this is a scriptural mandate that calls for the affirmation of the fullness of life for all (John 10:10) and to seek and announce the reign and kingdom of God on earth. We are also appealing for the implementation of the call made by the Archbishop of Cape Town for all church leaders to visit informal traders in their sites of struggle across the country. This call led to pastoral visits that took place in June 2012 around Gauteng to selected sites of informal traders. However, other decisions that were made to this effect are yet to be implemented. Amongst these, is the engagement of political leaders who impose on municipalities to implement their unjust and heartless by-laws and policies.  

Wednesday 29 August 2012

Reflecting on the gist of Women’s month


ESSET certainly support and agree with the original intent of Women’s Month that seeks to honour women from all walks of life in our country. Off course tribute goes to the famous Women's march against the pass laws of 9th August 1956 which challenged the Apartheid era policies and altered how women are perceived in society today. This famous march organized by the Federation of South African Women challenged the idea that 'a woman's place is in the kitchen’. We should always be inspired by the valiant feats of women of 1956 because they rose to fight for their emancipation though they were in the margins of society and naturally considered feeble.
In order to appreciate and better advance the contribution of women, our society needs to understand that women are fearfully and wonderfully made in God’s image. Thus we should utilise Women’s Month as a time to thank women for being the gifts God has placed on the earth and the many hats they wear; from raising children, helping with household chores, providing for their families etc. The story of the creation of Adam and Eve is the first place where we would trace the worth of women. Genesis 1: 27-28 tells us that when God created human beings, he made them to be like himself. He created them male and female. In fact before God created human beings, as He was creating animals and objects He pronounced different aspects of it as "good." The first "not good" ensued on the sixth day after God had created Adam and then said it was "not good for the man to be alone" (Genesis 2:18). After this, God caused Adam to fall into deep sleep, then He took a rib from him and created Eve (Genesis 2:21). The exclamation: “At last! This one is bone from my bone, and flesh from my flesh! She will be called ‘woman,’ because she was taken from ‘man.” made by Adam when he first saw Eve is telling how very good God had made her (Genesis 2: 23).

However, it is interesting that though God has created women in His image the society that we leave in today, still look down on women. Some people seem to have traditionally justified giving women a subservient and oppressive role in society based on the fact that God made Eve from Adam's rib. They remain ignorant that Eve was taken from Adam's rib because she was his equal and God intended for her to stand beside him, not below him, not behind him and not above him. In South Africa, despite efforts to dedicate the month of August to celebrate and honour women as well as putting in place legislations and policies to recognise and protect them, many of them are still prejudiced by some men and the system of the day. Therefore, a pertinent question we need to ask ourselves as we commemorate Women’s Month is whether there has been any significant shifts made since we declared 9th August a public holiday and dedicated the whole month to show respect to women. Has the many encouraging speeches made during Women’s Month by government leaders and glamorous events often organised to celebrate women ever helped to better their lives?
Women traders, the community partners that ESSET works with have on numerous occasions complained about how some men hides behind religion and culture to abuse them. They told us how spiritual healers often accuse them for practising witchcraft when they are in contact with them during their menstrual periods. Sometimes they could tell them that they are possessed by an evil spirit whilst not knowing that it’s because they are only on their periods. Women traders also complained of traditionalist male customers who refuse to buy food that is cooked and served by a woman trader who is on her menstrual period. These men argue that women traders must stay at home when having their periods. Meanwhile, the recent findings of the Participatory Research conducted amongst the informal and cross border traders within the Southern African Development Community shows that there are also unequal gender power relations between the men and women traders. Men traders exclude women traders from organizational discussions and decision-making processes. On the other hand, women traders also silence each other’s voices and contribute to their own subordination.

It is a sad reality that for many years’ women were socially treated as an inferior gender and often put under the guidance of either their husbands or fathers. For instance, the Customary law gave black women the status of minors and excluded them from rights regarding children and property whilst the common law deprived white women of guardianship and various economic rights. It was only after the introduction of the Bill of Rights that women were considered equal citizens as men. However, the fact that women are recognized did not mean that they are instantaneous saved from the shame of working in lowly paid jobs. According to the survey by Women24, South African women earn 65% less than their male counterparts, sometimes even when they are employed to do the same jobs. This put more burdens on women, especially single parents who have to make ends meet with less money. The fact that women tend to live longer than men and often with less income in retirement make their economic distresses even agonizing.
ESSET is of the view that Women’s Month is also an opportune time to reflect on the progress made to advance the struggle of women. A time to challenge stereotypes that a woman’s role is only limited to the kitchen, child rearing or being a helper to her husband? Interestingly, the Bible is not limiting of the roles women can play, instead it affirms women in many positions, including business. In Acts 16:13-15, we are told of Lydia from the city of Thyatira (Asia Minor) who was a prudent dealer of purple cloth. Her city was also known for its commerce and abundant crops. Purple cloth was expensive and valuable as a sign of nobility or royalty so as a dealer of the cloth she would have probably been a wealthy businesswoman herself. The famous Proverbs 31 woman story is an archetypal of what would happen in our society if we help to support and advance women in their many endeavours of life. The Proverbs 31 woman was a successful businesswoman who not only was able to take care of her family, but also made her husband to be respected within his community.

As we dialogue and reflect on women issues, challenges and advancement during Women’s month we should not be selectively. We must also cater for the needs and issues of women who are put to the margins of our society either by birth or their deeds. We should not feel ashamed to even talk about sensitive and moral issues such as that of prostitution. It is common knowledge that there is marginalisation and stigma of women prostitutes in our communities and many of them are often deprived of basic rights and remain victims of hate crimes. The encounter between Jesus and a Samaritan woman in John 4: 3-42 demonstrate that Jesus also came for the outcasts. Jesus did something that was a Jewish culturally forbidden at Jacob’s well: he spoke to a woman in public. Jesus asked her for a drink of water. She was justifiably shocked: a Jewish man was speaking to her, a Samaritan woman? He also should not have wanted to share a vessel with her for drinking water since it would be considered unclean.

As their conversation continued Jesus eventually told her that she has had five husbands, and was now living with a man who was not her husband. After Jesus told the woman about her life, she knew that he was a prophet. It would be possible that the reason she was on the sixth men was because men had married her, then found out that she couldn’t have children and divorced her. The other possibility would be that her only other choice after husband number five died or divorced her was prostitution. Therefore, it could also be possible that this woman was an outcast and looked down by her community hence she even can to the well alone. Jesus was probably sensitive to her needs, to be restored of her dignity and reconciled with those who used to laugh at her. After their conversation with Jesus she went and told her people about Jesus and brought them to him, so they could see and hear for themselves. This demonstrates the restoration and transformation that has taken place in her life and her community.

Whilst passing through sadness, trials and tribulations women have inner strength to withstand pain. The story about Ruth in the first chapter of Ruth in the Bible helps to capture the fortitude, sacrifice, integrity and loyalty of women during trying times. Unlike her sister in law, Ruth, a gentile from the country of Moab refused to return to her parent’s home and remarry after the death of her husband. She told her mother-in-law, Naomi: “Entreat me not to leave you, or to turn back from following you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, and your God, my God. Where you die, I will die, and there will I be buried. The Lord do so to me, and more also, if anything but death parts you and me” (Ruth 1:16–17). At the end we see Ruth’s commitment and character paying off (Ruth 4:9-10); she was married by Boaz, a rich farmer and one of Naomi’s relatives. With Ruth married to Boaz, Naomi knew that she would not have to worry about lacking food any more. She is also named as one of four females named in the genealogy of Jesus at the beginning of the Gospel of Matthew.

In the 21st century women ought not to shy away from displaying their God given talents and leadership capabilities. Like the women 1956 today’s women must challenge the current status quo which asserts men as superior gender whilst disregarding their capabilities and worth. Judges 4: 4 shows that women also have leadership abilities. The chapter narrates how Deborah, a prophetess and a female judge in Israel devised a battle strategy that gave the out-numbered and badly-equipped Israelite troops victory over their Canaanite enemy. As a prophetess and a judge, Deborah was a tribal leader, who settles disputes and problems of her people and in times of war acted as a rallying point to gather the tribes and organize resistance. She had authority rather than power, and people respected her for the qualities she had, rather than for her military might or physical strength. Unlike her predecessors who were mostly male judges, Deborah stands out from them for her wisdom, courage and faith in God.

We must not sit on our laurels as the country and say that we have Women’s month to celebrate and dialogue around pertinent issues affecting women. Certainly, more need to be done to address the gender prejudice that still exists in our society today. We must do more to afford women equal opportunities that are often given to men and ensure that the role of women in society is enhanced. For God created a woman in His image not lesser than a man. Liberia and Malawi have set good examples for Africa and the entire world by having women Presidents and thus demonstrating the abilities of women. The recent election of Nkosazana Dlamini-Zuma, the first woman to Chair the African Union is also a welcomed move in allowing women to take greater responsibilities and to display their God given talents. Let us not seek to demean women in leadership in our churches and ecumenical organisations but instead be supportive and celebrate their ascendency to positions of power as the feat for gender justice.

 

Thursday 23 August 2012

REST IN PEACE, MS OTTILIA CHIKOSHA!!!


It is with great The former President described Prime Minister Zenawi as “an outstanding and committed African patriot and leader” who did his best to address Ethiopia’s and Africa’s developmental challenges.”

“Those of us who have had the privilege to spend time with our brother and leader will sorely miss his razor-sharp intellect which he deployed for the advancement of Ethiopia, the East African region and the continent as a whole.”

Former President Mbeki recalled the readiness with which Prime Minister Zenawi contributed a 4,200 Ethiopian peace-keeping force to Abyei, Sudan, under the auspecies of the United Nations Interim Security Force for Abyei (UNISFA). This was at the request of the African Union High Level Implementation Panel on Sudan (AUHIP) which former President Mbeki chairs.

Said Mr. Mbeki: “Throughout the life of the AUHIP, Ethiopia, through Prime Minister Zenawi, has been a critical component to the Panel’s success.

“He often found time in his busy schedule to think together with members of the Panel on how to realise the Panel’s mandate and to overcome various obstacles and challenges.

“We join millions of Africans from across the continent as we convey our deepest condolences to Prime Minister Zenawi’s family, the Government and people of the Federal Republic of Ethiopia.”
sadness to inform you about the passing away of Ms Ottilia Chikosha who was buried on the 18 August 2012 in Zimbabwe. We learnt this week that Ms Chikosha passed away after a short illness. Ms Chikosha served as an Executive Director for
Regional Export Promotion Women's Trust, an organisation based in Zimbabwe that amongst others; do independent research on trade markets to provide Zimbabwean women with expertise and training on business expansion in emerging regional markets.

The partnership between ESSET and Regional Export Promotion Women's Trust started after Ms Chikosha attended the Southern African Development Community (SADC) Churches Dialogue on Justice and Informal Trade hosted by ESSET in October 2010. Our partnership with her organization after this event was very critical as they work with women, informal and cross border traders in Zimbabwe. Ms Chikosha played a leading role last year partnered by the Zimbabwe Council of Churches in co-ordinating Economic and Sexual Violence campaign in Zimbabwe. The same campaign was concurrently run in other SADC countries like South Africa, Lesotho, Swaziland and Zambia.

Those who interacted with Ms Chikosha appreciated her assertiveness, lively personality, her commitment to women empowerment and advancing their socio-economic rights. ESSET would like to convey a message of condolences to the Chikosha family, the Regional Export Promotion Women's Trust staff and all her friends and partners in struggle.

May her soul Rest in Peace!!!

Monday 25 June 2012

SEMINAR INVITATION ON SOLIDARITY ECONOMY AND SOLIDARITY FINANCE

The Ecumenical service for Socio Economic Transformation would like to invite you to a SOLIDARITY ECONOMY and SOLIDARITY FINANCE SEMINAR that would be held on the on the 28th June 2012 at Khotso House first floor chapel. The seminar will start at 10am to 1pm.

The Ecumenical service for Socio Economic Transformation (ESSET) is an independent organisation that works for social and economic justice and transformation against the systematic exclusion and exploitation of the poor. In 1996 ESSET was founded and registered as a section 21 company with the mandate of challenging the churches to be more involved in the work for socio economic justice but also building the capacity of the same churches to do this work as desired.

ESSET initiated a research project on Solidarity Economy and Finance through undertaking a study visit to Brazil in 2011 to gain first hand experience on the concept of Solidarity Economy and Solidarity Finance. The idea was to discover what its challenges and advantages are and further explore whether the concept would be adopted in the African context. Solidarity Economy and Solidarity Finance are amongst the alternative economic and financing models displaying the agency of the poor that are practised across the world.

The main objective of the seminar is to:

  • To facilitate a discussion and share the findings of ESSET research with its partners including churches, ecumenical activists, civil society organisations and its community partners.
  • To create the platform for ESSET parteners critically engage on the current finance systems.
  • To explore possible strategies, and actions that seeks to promote and advocate for the models displaying the agency of the poor.

ESSET would like your organization to send delegate to the seminar; your participation will be highly appreciated. The contact person will be Ms Sonto Magwaza at 011 833 1190 or sonto@esset.org.za for confirmation, or contact Mr Mandla Mndebele at mandlamndeble@gmail.com.

Friday 1 June 2012

Buy me no gifts on this important day of my life, says the Director of ESSET on her Birthday!!!


                                                                                                                          31 May 2012

To all my friends, Colleagues and Fellow Activists

Today I turn 40!

This day gives me an opportunity to reflect on my life and to articulate my wishes for the future. As I attempt to do that, many thoughts flood my mind. What is in store for me beyond forty? Is it a new career path? Is it renovations for my house? Is it acquiring new assets for myself and my family? Is it private schooling for my baby girl, who joins high school next year? And yes, like any other parents, my wish for her is that she can have access to the best schools in Gauteng. And yet this morning, as I seriously reflect on my greatest wish on this important day of my life, I could not help but think of the women in Maile, a rural village in Sekhukune district in Limpopo. I realise that all this time, most of my life and choices have been about me and my own challenges. But today, as a mother who was herself born by a rural young mother 40 years ago, I find myself engrossed with the plight of the women of this village. I particularly think of a pregnant young woman who as the D-day draws nigh, she wonders in her mind – “who is likely to be available in my village to help me deliver my baby safely? Will I have enough strength to walk through the hills and across the rivers to a place where I can get a car to take me to hospital?”

You see for me, when I gave birth to my two babies, the question was never about whether I or my baby will make it, for I had plenty of choices. Where I lived, I was surrounded by two private hospitals, five minutes away from home. Besides, I had a medical aid that would enable me to get to any hospital facility of my choice.  I could choose whether I wanted a private ward on not. It did not matter whether the baby came in the morning or the night, for I had a car. Anyway, even if I did not have one, I had many friends who had cars and who could easily take me to the hospital. I even had a choice of whether I would want a natural birth or caesarean one, an epidural or not.

In sharp contrast, the young woman in Maile village has none of these options. Her greatest fear is whether she would have a safe birth, for no ambulance could even dare come close to her home. How could it when she knows there are no roads to her village? Whilst there may be old wise women in the village who know how to assist during labour, the concern is that even they fear for their lives. One of these women is today on ARVs after aiding one of the younger ones with her bare hands, for she had no first aid facilities.


And so at 40, as I begin my life as the saying goes, my greatest wish is not for something more for myself. Instead, I long to see the young woman in Maila village enjoying economic and social choices that many of us enjoy. I wish for her to enjoy the right to dignity that so many of us who are privileged speak so casually of; that her child, will suffer no more discrimination but will exercise her right to education without worries of how she will get to school when the clouds in the skies gather.

And so I invite you my dear friends, my colleagues, my fellow activists, buy me no gifts on this important day of my life. Whilst I am overjoyed by your birthday wishes, I invite you to join me as I strive with others to be in solidarity with this community. Consider making a small personal gift to ESSET (The Ecumenical Service for Socioeconomic Transformation) the organisation I work for, who together with SACC (South African Council of Churches) in Limpopo is seeking ways of being in solidarity with that community. Your gift will be used solely to support ESSET’s activities and those of the community aimed at bringing an end to their plight.

Should you have an interest, our account details are given at the end of this letter together with a reply slip that will help me thank you for your great gift on this day of my life. Please contact us if you want to know more about other ways in which you can support the community or ESSET in its work towards social and economic justice.

May the great God who gives us all the great gifts of life bless you in your gesture of love!

Yours in His Service

___________________________
Thembela Njenga
ESSET Executive Director




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Wednesday 23 May 2012

This week ESSET is holding Consultation with informal Traders in Swaziland and Lesotho

The Ecumenical Service for Socioeconomic Transformation (ESSET) is this week (20-25 May 2012) holding Consultations with informal traders in Swaziland and Lesotho respectively. The aim of the consultation is to reflect together on ways that would strengthen the voice of informal traders in the region. This is part of ongoing processes with traders who are members of the SADC Network of Traders that was established in May 2011. The Network consists of traders from South Africa, Swaziland, Zambia, Zimbabwe and Lesotho. It brings together in-country informal traders and cross-border traders with the aim to fight their struggles with a united voice.

The consultation process amongst others will involve public meetings, focus group discussions and reflective meetings in different townships and locations with traders locally. A critical part of the reflections with traders will be collective analysis of their external and internal context impeding on their ability to trade in the SADC region. An action learning approach will be used based on the real everyday challenges faced by informal traders.

The process is aimed at serving the interests of traders who suffer daily injustices at the hands of their respective governments. It holds the  possibility of the emergence of a coherent political agenda of the SADC Network of Informal Traders that is grounded on the concrete experiences of traders; and will eventually inform their collective actions to bring about change in their world. It is further expected that it will generate valuable information that the traders will use to influence their own environment. Moreover, it is anticipated that the information from this process will dispel the myth that traders are not contributing to the economies of the SADC region, whilst at the same time affirming their role. 

The City of Johannesburg has lied about reaching amicable agreement with informal traders

Following the recent wide media publicity and decry on metro police officials attacks on an informal trader in Midrand, the City of Johannesburg has claimed that an amicable agreement has been reached with the leadership of the informal trade sector. The City of Johannesburg’s Department of Economic Development, which facilitated the urgent meeting between the trader organisations and the representatives from the city, circulated inaccurate minutes of the proceedings and lied about both parties having reached a cordial solution.
The urgent meeting was convened following allegations of abuse of power by the Metro Police officers being reported to the City of Johannesburg by the trader organisation, South African National Traders Retail Alliance (SANTRA). The organisation had called for an urgent meeting of decision makers at the City of Johannesburg regarding the request for a moratorium on the confiscation of informal traders’ goods as a means of law enforcement. Upon securing a date for the meeting with the decision makers at the city, the SANTRA leadership further communicated with the officials from city that they would bring along a legal representative to the meeting. The reason for them bringing in their legal representative was to cover for their lack of legal expertise.  However, on the day of the meeting the legal representative of the traders was refused entry or to be part of the proceedings. The officials from the city contended that no legal representative would be allowed in the meeting because the subject of moratorium on confiscation of informal traders’ goods was a legal matter.
To add misery to the frustration of the traders, the head of the Johannesburg Metropolitan Police Department by-law enforcement team made it clear from the onset that a moratorium on the confiscation of informal traders’ goods would not be deliberated under any circumstances. He told the traders that he was uninformed of the issue of a moratorium on confiscation of goods being the main issue on the on the agenda. He then proceeded ahead to draft the new agenda of the meeting. He deliberately left out the issue of a moratorium on confiscation of informal traders’ goods from the agenda. This prompted the leadership of SANTRA to leave even before the proceedings began as they felt that it was unprofitable sitting in the meeting that does not speak address their needs and demands.
The treatment of the SANTRA delegation at the meeting reflects but a continuum of past injustices on informal traders. In many municipalities across our country, the rights of informal traders to trade and make an honest living are trampled upon. The law enforcement agents pounce on them out of their trading sites thereby forcing them to make way for new roads, trains, shopping centres and bus stations. This clearly shows that government have no regard for informal trade because they see it as a sector that is illegal and criminal. Some municipal officials use divide and rule tactics to bring conflicts amongst informal traders thereby weakening their ability to speak unison. It is clear our government still perpetuates neo-liberal agenda that serves the interests of capitalists whilst at the same time depriving the poor benefits of the mainstream economy. 

Thursday 3 May 2012

ENOUGH IS ENOUGH with metro police brutality on informal traders

The Ecumenical Service for Socio-Economic Transformation (ESSET) condemns in the strongest possible terms the punching and kicking of an informal trader, Andries Ndlovu by four uniformed metro police officers in Ivory Park, Midrand. According to Sunday Times, Ndlovu was beaten on Freedom Day after he asked the metro police officers why they were beating another informal trader, a 60-year-old welder who demanded a receipt or notice when his goods were impounded by the same metro police.

The attack which was publicised widely by various media houses is just but a tip of the iceberg of the harassment experienced by informal traders in many townships, cities and street corners at the hands on the metro police. The unwarranted beating of Ndlovu confirms the stories told by the traders in the recent consultations held with traders in the past week.  Traders spoke of excessive harassment and maltreatment by law enforcers. They did not only cry of stock confiscation but also of the manner in which this was done. They reported of how the metro police, as was the case in the Ndlovu incident, viciously beat up some traders whilst taking their goods for themselves. In our books, these actions should be named for what they are: theft from the poor who are trying to make an honest living for themselves. Even as we issue this statement, we have received further reports of stock impoundment and harassment from informal traders that we work with in Lenasia. In our view, the treatment of informal traders by our democratic government is a display and a reinforcement of the old apartheid tactics, which restricted informal traders and other poor people from the cities.
The incidents of police brutality against the poor, which took place at the dawn of the Freedom Day and Workers Day celebrations, are an embarrassment to the nation. ESSET, as an ecumenical organisation that has been accompanying the struggle of informal traders, is calling on all South Africans, Churches and social justice practitioners to stand in solidarity with the informal traders and other formations of the poor and denounce the on-going injustices meted against them as witnessed by the police brutality on Andries Ndlovu. In response to this call, the Anglican Archbishop of Cape Town, Rev Dr. Thabo Makgoba suggests a solidarity march to show support against such injustices. May his pounding agitate all of us to jointly say ENOUGH IS ENOUGH with the metro police brutality on informal traders and the poor!
This statement is endorsed by ESSET; Mike More, the Chairperson of Gauteng Informal Development Association (GIDA); Sipho Thwala, Co-ordinator of SADC Informal Traders Network; Rev Dr. Prince Dibeela, General Secretary of the United Congregational Church of Southern Africa (UCCSA); Archbishop Thabo Makgoba, Anglican Archbishop of Cape Town and Metropolitan of the Anglican Church of Southern Africa; and Rev Mautji Pataki, Secretary General of the South African Council of Churches.

Monday 30 April 2012

Regulations of informal trade sector has always been problematic

As our country join the world to commemorate the Workers Day tomorrow, we take a look at the regulation of the informal trade sector within the SADC region. In South Africa, the informal sector employs many ‘poor’ people. The experience of the workers in this sector is one of pain, struggle and suffering. As evidence by weekend media reports, the hawkers or informal traders often sufferer harassment at hands of metro police in many cities across the country because of draconian by-laws and policies.     
Assertions that suggest that informal traders do not want regulations should be examined with caution. From interactions with traders, what we are hearing is that traders are opposed to the common practice where policies are made in their name, yet they have not be part of the formulation processes. What is termed as “inclusivity” in countries such as South Africa, which have begun to legislate informal trade is infact turning out to be a fallacy. It pretends that traders are consulted whilst on reality they have just be used to rubber stamp decisions that have been taken elsewhere. The study that was carried out by ESSET in 2011 found that many cities that have informal trading policies in South Africa use consultations simply as a “procedural requirement for ticking the box”.
Further, the challenge by traders is that regional policies that are aimed at addressing poverty fail to recognise informal trade. Like other poverty related policies, regional trade policies are geared towards big businesses. Failure to come up with policies that are in sync with the realities of cross border traders in this case discriminates against them. The same policy measures that are applied to big bussiness are also used for cross border traders and yet their operations are at different levels. This practice does not only reflect the unjust nature of our regional policies but also highlights contradictions in our policy regime. Whilst the sector is not officially recognised, the reality is that SADC generates revenue from cross border traders through duties and tariffs. In fact, it is suggested that informal cross border trade alone contributes an average of over US$17.6 billion per year in the region. Failure to recognise cross border traders as part of the bigger regional strategy also undermines even the very developmental agenda of the SADC.
The informal traders within the SADC region have undertaken various initiatives to strengthen their sector and ensure unity in order to challenge their status quo. Amongst others, this include establishment of the SADC Solidarity Network of Informal Traders in 2011. One of the goals of this network is to initiate and promote solidarity campaigns that are aimed at fighting injustices perpetrated against informal traders. Together with various social justice partners the network embarked on a Campaign against the Sexual and Economic violence of informal traders within the five SADC countries. Some abstract from the Memorandum presented by the network to the Office of the Deputy Minister of Trade and Industry in Pretoria in December 2011 read:  
“We believe that the Department of Trade and Industry (DTI) has a critical role to play in formulation of regulations and trade. We have approached the DTI because of the  observation that policy makers often react negatively to the informal trade sector. We believe that the DTI should play a guiding role in developing of appropriate policies, laws and regulations which promote productivity and improve the working conditions of those in the informal trade sector. We are relying on the DTI to lead policy and institutional reforms that will create an enabling environment for trade among traders within the SADC countries”.